Showing posts with label shamash. Show all posts
Showing posts with label shamash. Show all posts

Friday, December 7, 2007

Hanukkah Day 4: Jesus & the Shamash

Hanukkah day 4: Lighting the menorah and blessings

Torah Portion: Numbers 7:30 - 7:41

Since I never thought much about Hanukkah (previous post), I never wondered if Jesus celebrated this festival. Come to find out, not only did He celebrate it, but He revealed Himself as Messiah during Hanukkah, which is referred to below as the Feast of Dedication.

John 10: 22-30 "Then came the Feast of Dedication at Jerusalem. It was winter, and Jesus was in the temple area walking in Solomon's Colonnade. The Jews gathered around him, saying, "How long will you keep us in suspense? If you are the Christ, tell us plainly." Jesus answered, "I did tell you, but you do not believe. The miracles I do in my Father's name speak for me, but you do not believe because you are not my sheep. My sheep listen to my voice; I know them, and they follow me. I give them eternal life, and they shall never perish; no one can snatch them out of my hand. My Father, who has given them to me, is greater than all; no one can snatch them out of my Father's hand. I and the Father are one."

So Jesus reveals Himself as Messiah during the feast where He, as a Jew, is celebrating the re-dedication of the temple of God. And in this passage,
Christ, speaking to Jews and, more than likely, some Gentiles, is the true Temple of God. Interesting to note: John 10:22 is the only reference to Hanukkah in the entire Bible. So it's a holiday celebrated by the Jews only and only mentioned in the New Testament? Anyway . . .

John 2:18-19 "Then the Jews demanded of him, 'What miraculous sign can you show us to prove your authority to do all this?' Jesus answered them, Destroy this temple, and I will raise it again in three days'" (NIV).

He dedicates Himself to the world so that through His death for sin, all would be saved. Yeshua is the fulfillment of Hanukkah--as He is the true Temple of God.

John 10:36 "
do you say of Him, whom the Father sanctified and sent into the world, 'You are blaspheming,' because I said, 'I am the Son of God'?" (NASB)

The word "sanctified" above means dedicated, which in Hebrew would be translated Hanukkah.


And taking this comparison a step further:
John 8:12 - "When Jesus spoke again to the people, he said, 'I am the light of the world. Whoever follows me will never walk in darkness, but will have the light of life'" (NIV).

Yeshua can be likened to the light of the menorah; in fact, He is the shamash, the servant candle. Matthew 20:28 "'
just as the Son of Man did not come to be served, but to serve, and to give his life as a ransom for many'" (NIV). The King of the universe left His throne behind and came to this earth to serve US.

So who should celebrate Hanukkah? Are you celebrating Hanukkah?

Thursday, November 29, 2007

Hanukkah: lighting the menorah

The menorah or Hanukkiah has 8 candles in a row and one candle usually above the 8, called the shamash (also called servant candle), which is lit first every night and used to light the others. Candles are lit at nightfall, preferably after everyone arrives home so all can celebrate. On the first night (this year: 5768, 25 Kislev/Dec 4, 2007), place a candle in the shamash holder and one in the far right holder. Light the shamash first, then with the shamash, light the far right one; the second night replace the first right candle, add a candle to the left of that, light the shamash, then the light other two. Begin lighting from the left-most one and proceed to the right. Repeat through Day 8. The tradition is to let the candles burn for at least 30 minutes (most Hanukkah candles burn for about an hour).

ehow: How to light the Menorah

Candle-lighting blessings:



After the candles are lit and blessings are recited or sung, it is common to sing: Haneirot-Halalus song which means "These Lights We Light." The song in English:
We kindle these lights [to commemorate] the saving acts, miracles and wonders which You have performed for our forefathers, in those days at this time, through Your holy priests. Throughout the eight days of Chanukah, these lights are sacred, and we are not permitted to make use of them, but only to look at them, in order to offer thanks and praise to Your great Name for Your miracles, for Your wonders and for Your salvations.